Wednesday, November 13, 2019
Gay Marriage and Hawaii Sovereignty :: Politics Political Gays Hawaii Essays
"Lesbian/gay work sits on a lily pad. The lily pad is the foundation, the Kanaka Maoli struggle: the beautiful pink flower is the lesbian/gay work." ââ¬âKuââ¬â¢umeaaloha Gomes (1) ââ¬Å"Itââ¬â¢s a big industry, the exotification of Hawaii and its people, making it into every white manââ¬â¢s paradise. Itââ¬â¢s nice now that we have ownership of our own stories.â⬠ââ¬âLois-Ann Yamanaka (2) Hawaii is arrival. To arrive in Hawaii is to follow all of history, one group at a time. To the Kanaka Maoli, the people who first traveled in ancient times across the ocean in canoes and small boats from Polynesia, Hawaii was the promised land. It was the end of their pilgrimage, the land of powerful spirits and gods in need of worship. The Kanaka Maoli developed a complex society around this new land and these new spirits; a free society built around peace, love, and worship of oneââ¬â¢s homeland. This way of life flourished for thousands of years, until the arrival of Christian missionaries in the 18th and 19th centuries declared their freedom evil, their nakedness vile, and their gods false. Christianity flooded the shores of the islands, pulling with it white entrepreneurs, who set up massive farms and plantations to take advantage of Hawaiiââ¬â¢s unique agriculture, and Japanese workers for those plantations, with whom Christianity gained its strongest base in the i slands. Then came the political opportunists, who in less than one century pulled the Hawaiian monarchy up to its highest levels of Western pomp and circumstance, only to tear it down again with the overthrow of Queen Liliuââ¬â¢okalani in 1893 with help from the United States Government (who later annexed the island chain). Next came the arrival of the expatriates; the tourists; the haoles (whites) who saw Hawaii as nothing more than a tropical novelty or an escape from their stress-filled lives back on the mainland. Statehood came quickly in 1959, as did immigrants from the Phillipines and Korea. I came in 1995, with my haole military family, to a land that would become my adopted home the way it had for so many others. I found a land carved up like a puzzle; each person, each culture, each idea holding onto their piece with the will of God or gods. Today, there are many Hawaiiââ¬â¢s. Depending on where you go, you can witness the poor, the rich, the privileged, the op pressed, the loud, the silent, the passive, and the active.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.